1. الحروف العربية
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Introductions
Introduction to the Science of Tajwīd1 اختبار -
The Ruling on Learning Tajwīd1 اختبار
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Etiquettes Related to the Qur’an and Its Recitation1 اختبار
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Levels of Recitation1 اختبار
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Seeking Refuge (Istiʿādhah) and the Basmalah1 اختبار
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Arabic Letters – Articulation and CharacteristicsArticulation Points of Arabic Letters1 اختبار
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The Jawf (oral and throat cavity):1 اختبار
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Alif Maddiyyah1 اختبار
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Wāw Maddiyyah1 اختبار
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Yāʾ Maddiyyah1 اختبار
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The Throat (Ḥalq)1 اختبار
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Hamzah1 اختبار
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Hāʾ1 اختبار
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ʿAyn1 اختبار
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Ḥāʾ1 اختبار
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Ghayn1 اختبار
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Khāʾ1 اختبار
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The Tongue (Lisān)1 اختبار
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Qāf1 اختبار
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Kāf1 اختبار
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Jīm1 اختبار
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Shīn1 اختبار
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Yāʾ (non-maddiyyah)1 اختبار
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Ḍād1 اختبار
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Lām1 اختبار
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Nūn1 اختبار
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Rāʾ1 اختبار
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Ṭāʾ1 اختبار
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Dāl1 اختبار
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Tāʾ1 اختبار
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Ṣād1 اختبار
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Sīn1 اختبار
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Zāy1 اختبار
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Ẓāʾ1 اختبار
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Dhāl1 اختبار
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Thāʾ1 اختبار
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The Lips and Nasal Cavity1 اختبار
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Fāʾ1 اختبار
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Wāw (non-maddiyyah)1 اختبار
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Bāʾ1 اختبار
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Mīm1 اختبار
Levels of Recitation
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Modes of Recitation:
The recitation of the Noble Qur'an has three Modes in terms of speed. The reciter may choose any of them depending on the context—whether in prayer, in the presence of listeners, or in solitude. These modes are:
First mode: **At-Taḥqīq** – This is slow-paced recitation, with full mastery of tajweed, without elongation of letters or compromising the measures of nasal sounds (ghunnah) and prolongations (madd). This mode is typically used by beginning students to train their tongues to pronounce the letters correctly from their articulation points, to master the characteristics —both permanent and temporary—of the letters and to balance the measures of ghunnah and madd.
Second mode: **Al-Ḥadr** – This is a rapid style of recitation, without merging letters or running them into one another, and without violating tajwīd rules. It is primarily employed by those who have mastered the recitation.
Third mode: **At-Tadwīr** – This is a moderate pace between At-Taḥqīq and Al-Ḥadr, and it is the most used style of recitation.
Note:
The reader must observe all tajwīd rules across the various modes of recitation, as expressed in the concept of *Tartīl*. Tartīl is not a separate mode on its own, but rather a description of proper and accurate recitation, which is essential regardless of speed. As narrated from ʿAlī ibn Abī Ṭālib (may Allah be pleased with him), when asked about the interpretation of Allah’s saying: ﴿وَرَتِّلِ ٱلۡقُرۡءَانَ تَرۡتِيلًا﴾ *[Al-Muzzammil: 4]*, he replied: “Tartīl is the precision in articulating letters and the knowledge of stopping points” Thus, Tartīl applies to all the recitation modes, as previously explained.
